2013: My first year of writing

At least, that’s my intention for the year. Goodness knows I’ve made and broken as many plans, goals and resolutions as anyone else who tries. But I think I’ve finally found what all those broken resolutions had in common – they took me away from where I really want to go.

Before I had any strong sense of identity or relationship with my world, I had stories, ideas, and a relative ease with the English language. My addiction to reading began almost as soon as I started reading by myself, and as a child I freely, un-self-consciously made up stories that were inspired by the stories I read and heard. My academic competence and ease with numbers and logic were discovered soon afterward. Later, as I started to become a confident writer at school, it seemed to me that many peers and teachers found my stories strange and my ideas disturbing. To keep safe, I put more effort into maths, science and computing (all of which I liked but did not love), and my literary ambitions went the way of most childhood artistic dreams.

I became infatuated with the discipline of history and with the church (both historical and living) at around the same time. After dramatically failing first-year maths (my ‘best’ subject at school) and becoming frustrated with the deconstructionist bent of the Melbourne University English department of the 1990s, I turned to history and theology. What remained of my literary ambitions went into essays and sermons. I wanted to tell the truth, not ‘make things up’. I never stopped reading fiction and knew that fiction wasn’t a simple matter of making things up, but I had by then withdrawn from Melbourne’s literary community and surrounded myself with academics and ecclesiastics.

I spent enough time with theological students to hear many ordinands and clergy talk about Vocation in the tones others use for the idea of One True Love. I want that – don’t most people? – I want the feeling of belonging, of knowing my gift and being able to share it with others. Maybe I have a One True Vocation, maybe I don’t. But I tried to convince myself that my vocation was in either the church or academia, and I can’t keep up that pretense any more.

I have friends, a church community, a queer community, and professional peers in the world of free software and web development. But my relationships with all of these have been shaky at times. Take them away, and all I have left of myself are strange stories, disturbing ideas, and words, many words.

2013 won’t be my first year of making things up and writing things down – that would be more like 1981. 2013 will, hopefully, be my first year of taking creative writing seriously and no longer running away from myself. The last eighteen months of not studying have helped me gain some distance from the academic mindset. The next year or so will be dedicated to exercising my creative muscles again.

As a footnote of sorts, I might retire this blog and spend less time on Twitter and Facebook – I want to spend more time writing, editing, and re-writing quality prose (and maybe poetry), not spurting out one-liners and half-baked ideas. On the other hand, there may still be a place for a blog in this new plan. I haven’t decided yet.

Melbourne Queer Film Festival 2012

This year I saw six films at the Melbourne Queer Film Festival, a 100% increase on 2011 (my first year).

Films, from most favourite to least favourite:

  1. Wish Me Away
  2. The Cure
  3. Codependent Lesbian Space Alien Seeks Same
  4. With Every Heartbeat (Kiss me)
  5. Daphne
  6. Circumstance Stats:
  • 2 documentaries, 4 features
  • 5 with lesbian themes, 1 general (with predominantly male subjects)
  • 1 Australian, 2 USA, 1 Swedish, 1 English, 1 Iranian
  • 4 with positive endings/resolutions, 2 with negative – a big improvement on my selection last year

Favourite quotes (paraphrased), from The Cure:

Don’t heterosexual men admire the strength of a man’s legs … I mean, I’m heterosexual too.

and Wish Me Away:

I’m so happy to say I’M GAYYYY!

My Drupal Downunder presentation 'Crowdsourcing Historical Research'

This afternoon I presented a case study of the Founders and Survivors project, ‘Crowdsourcing Historical Research’, at Drupal Downunder. My slides are available live on Slideshare or as a PDF download.

The turnout was small, as historical applications are still a niche interest for geek conferences, but the people who did attend were interested in the topic and had great questions and suggestions about our use of Drupal, and about historical computing in general.

I think I am becoming a more confident speaker. I haven’t spoken at a conference for 18 months, and not at a technical one since LCA and DrupalSouth 2010, but I wasn’t as nervous as I thought I might be. My timing was pretty accurate without having to be rehearsed in detail, and I left enough time for a good discussion. I also got some encouraging and positive feedback about my speaking technique afterwards!

'Crowdsourcing Historical Research' at Drupal Downunder 2012

The full schedule for Drupal Downunder 2012 is now available. I will be talking about Crowdsourcing historical research and the Founders and Survivors project on Sunday afternoon.

Australian Christian Lobby does not represent all Australian Christians, nor all Christian viewpoints

I am a member of the Executive of the Victorian Council of Churches, which last night unanimously approved this press release. [All following comments are my own and do not represent the VCC or any other organisation.]

This statement has been motivated by a growing frustration at the ACL’s positioning itself as the authoritative voice on Christian opinion in this country, when it is simply one of the most strident voices. In the past week, a few of my friends (mostly ministers in the Uniting Church) have reported being censored or blocked from commenting on the ACL’s website, and have gathered around the Facebook group Australian Christian Voices.

The Victorian Council of Churches is an organisation that acknowledges and celebrates the diversity of Christian practice and belief, but as a product of the post-WWII ecumenical movement, we perhaps suffer from an institutional mentality and lack of flexibility and have not responded proactively to groups like the ACL (or, indeed, Australian Christian Voices). Recent comments and actions by ACL have finally provoked the VCC to speak out, and challenge us to consider how we can re-establish our voice in the public sphere.